Making Disciples
Sunday, November 29, 2015
25. Child Training with World Methodologies Inconsistent with God’s Word
Ephesians 6:4
Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.
Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.
Did anyone notice the word “but” in Ephesians 6:4? Two ways
are being contrasted. Raising your child properly in the discipline and
instruction of the Lord will not provoke him to anger, but employing the
counsel and instruction of man-made pop psychology almost certainly will. The
use of behavior modification and cognitive therapy techniques that were
designed to replace Christ and the Scriptures with human wisdom (Prov. 16:25)
cannot produce in an angry child the fruit of the Spirit. That is what is necessary
to displace his characterological anger. Make certain that all means and
methods of child training you use can be Scripturally validated. Only then will
you avoid provoking your child to anger and truly bring him up in the
discipline and instruction of the Lord.
Well, how did you do? How many ways have you and your
spouse been provoking your child to anger? Remember, the anger is your child’s
sin, but you are 100% responsible before God for the sins which provoked him to
that anger. If you recognize that you have exasperated and provoked your
children, I urge you to immediately take the following steps to begin creating
a home environment that will help them to replace anger with love, kindness,
gentleness, and forgiveness of Christ.24. Practicing Favoritism
Luke 15:25-30
“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes; you killed the fattened calf for him!’
“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes; you killed the fattened calf for him!’
When
the prodigal’s elder brother perceived (wrongly) that his father was showing
favoritism toward his younger brother, he became angry. Since siblings are
different, they should be treated as individuals. The standard, however, by
which each child is evaluated and by which parents respond to each child should be identical, a point the elder
brother did not understand and so he misinterpreted his father’s motive.
Consider
a thermometer as an illustration – When placed in a refrigerator, it may read
38 degrees, when placed on the kitchen table – 72 degrees, when placed in an
oven however, it may read 400 degrees! Did the thermometer ever change? Did it
ever stop faithfully measuring temperature? Did it ever stop being a
thermometer and become a wrist watch? Of course not! What changed is not the
thermometer, but rather its environment or circumstances. Likewise, when a
child observes a certain parental treatment sibling is receiving while in a
different set of circumstances than himself, he needs to be assured that he or
she will not be treated in a similar manner (with justice) by his parent(s)
should he find himself in the same or similar set of circumstances.
Saturday, November 28, 2015
23. Having Unrealistic Expectations
1 Corinthians 13:11
When I was a child, I spoke
like a child, I thought like a child, I reasoned like a child. When I became a
man, I gave up childish ways.
The
Bible acknowledges that children think, speak and reason differently than
adults. The process whereby children grow and develop takes time. Additionally,
children grow at different rates. These factors need to be considered by
parents as they establish expectations for their children.
Parents
should not impose standards on expectations upon their children that their
children are developmentally incapable of performing. Appropriate standards and
expectations are clearly delineated in Scripture. Our emphasis should be on
character not achievement. For example, godly character is shown in doing your
best for God’s glory, not by getting straight A’s in school. Factored into the
equation should also be the reality that children are sinners and are therefore
going to sin. Hence, it should not be surprising to parents when even children
with agreeable dispositions occasionally show their sinful hearts.
22. Ridiculing or Name Calling
Ephesians 4:29
Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.
Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.
You
may think: “Now wait a minute. Jesus called people names, so did Paul, as well
as many of the biblical authors. Why can’t I call my children names?” Well, I
suppose you can, provided your name calling meets biblical criteria. The only
names you ought to be using to describe your children (or any other person for
that matter) are names that the Bible uses to describe categories of people.
Even legitimate biblical name-calling should only be used when there is enough
evidence to suggest the category.
Categories
such as slothful, foolish, double-minded, deceitful, self-centered, and
idolatrous are names God uses to identify those individuals who have so given
themselves over to a particular sin that their life is dominated and
characterized by that sin. Names like idiot, Moron, Dummy, Meathead, Dingbat,
Fatty, Shorty, and Pinhead don’t fit biblical criteria.
Additionally,
using biblical names to describe sinful behavior should be employed only when a
child’s life displays a particular sin to such a degree that the sin is
obviously affecting various areas of his life (home, school, church, social,
health, etc.) When it is necessary to show a child that his life is taking on
unacceptable characteristics, the biblical name should be used as a didactic
tool, not as a weapon. As a tool the name serves to motivate the child to
change. As a weapon, the name embarrasses, shames, or antagonizes the child and
is primarily punitive in nature. Punitive name calling provokes anger in
children.
21. Abusing Them Physically
1 Timothy 3:3
Not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.
Not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.
Numbers 22:27-29
When the donkey saw the angel
of the Lord, she lay down under Balaam. And Balaam's
anger was kindled, and he struck the donkey with his staff. Then
the Lord opened the mouth of the donkey, and she said to Balaam, “What have
I done to you, that you have struck me these three times?” And Balaam said to the donkey, “Because you have
made a fool of me. I wish I had a sword in my hand, for then I would kill you.”
When
Balaam became angry at his donkey for not meeting his expectations, he struck
the beast with a stick. Balaam went on to say that if he had a sword he would
have killed the donkey. Children, of course, are not beasts. Angry parents,
however, may be guilty of treating them as such when their anger is out of
control. Several parallels can be made between Balaam’s sinful anger and a
parent out of control. I will mention three:
1.
Balaam struck the donkey in haste, before he
had collected all of the relevant data. Before we as parents jump to hasty and
unfounded conclusions and discipline our children for the wrong reason, we must
be certain we have the facts.
2.
Balaam struck the donkey because the donkey
embarrassed him. We should be certain that our motivation for discipline is
biblical, and not selfish. For us to discipline our children for selfish
reasons, such as embarrassment or unfulfilled expectations, rather than for
sin, is vindictive and abusive.
3.
Balaam was out of control. (He would have
killed his faithful donkey if he had the means to do it!) We parents should
discipline our children only when we have gotten our anger under control and
are not likely to harm our children.
20. Mocking Your Child
Job 17:1-2
My spirit is broken; my days are extinct; the graveyard is ready for me. Surely there are mockers about me, and my eye dwells on their provocation.
My spirit is broken; my days are extinct; the graveyard is ready for me. Surely there are mockers about me, and my eye dwells on their provocation.
Exodus 4:11
Then the Lord said to him, “Who has made
man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the
Lord?
Parents
should never ridicule or mock. I am especially concerned about two categories
of teasing. First, you should not make fun of inadequacies about which the
child can do nothing. Parents should never ridicule a child for things that
have nothing to do with pleasing God. Examples from this category include a
child’s intelligence, athletic abilities, physical features, and motor
coordination. These are personal characteristics that are not sinful. According
to Exodus 4:11 and Psalm 139:13-16, God takes responsibility for prescribing
these traits in each person before birth.
The
second thing you should not do is make fun of things that are sinful. Should
Christians make fun of things that God sent His Son to die for? Sin isn’t a
laughing matter. Sinful behavior in children, especially those that are
habitual, should be addressed with sobriety not with frivolity.
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